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A Ramadan-preparation article that warns against postponement, restores Sha'ban as a month of worship in its own right, and calls for immediate movement rather than devotional procrastination.
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A Ramadan-preparation article that warns against postponement, restores Sha'ban as a month of worship in its own right, and calls for immediate movement rather than devotional procrastination.
Overview
A Ramadan-preparation article that warns against postponement, restores Sha'ban as a month of worship in its own right, and calls for immediate movement rather than devotional procrastination.
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This article begins with a familiar question: how should one prepare for Ramadan? Its answer, however, is designed to unsettle a shallow way of asking that question. The real danger is not lack of planning, but turning preparation itself into a form of delay, as if repentance, Qur’an, night prayer, and reform can safely be postponed until the season arrives.
For that reason, the article strongly critiques long hopes and devotional procrastination. The Qur’an calls believers to race and hasten toward forgiveness, not to say “I will begin later.” A person who truly remembers death and the uncertainty of life does not base worship on future intention, but on present action.
It then restores Sha’ban to its rightful place. Sha’ban is not merely a staging area before Ramadan; it is a month of worship with its own prophetic virtue. The Prophet’s frequent fasting in it is explained through the well-known reports that people neglect it between Rajab and Ramadan and that deeds are raised during it, making worship in that period especially meaningful.
The article also highlights a broader principle: worship in times of heedlessness revives the heart. When people are inattentive and unmotivated, consistent devotion becomes a truer sign of sincerity than seasonal enthusiasm. It briefly touches on the hadith about fasting after the middle of Sha’ban and presents the balanced juristic approach that many scholars adopted, without allowing that debate to distract from the larger goal of honoring the month.
Its conclusion is practical and contemporary. Preparation for Ramadan now includes repentance, small steady acts of worship, returning rights, reducing digital distraction, and arranging one’s time and household so that the month is entered with momentum rather than regret. In short, the article’s governing message is simple: Ramadan preparation starts before Ramadan because obedience begins the moment one stops postponing it.
Original publication
This page presents an organized in-site version of the article within the website archive, while the original publication remains available on Alukah Network.