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A response to the claim that describing Sahih al-Bukhari as the soundest book after the Book of Allah amounts to placing it on the same level as the Qur'an.
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A response to the claim that describing Sahih al-Bukhari as the soundest book after the Book of Allah amounts to placing it on the same level as the Qur'an.
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A response to the claim that describing Sahih al-Bukhari as the soundest book after the Book of Allah amounts to placing it on the same level as the Qur'an.
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This article answers a modern polemical move: claiming that when scholars say Sahih al-Bukhari is the soundest book after the Book of Allah, they are making it equal to the Qur’an. The author treats this as a verbal trick built on ambiguity rather than careful distinctions.
The central argument is that comparison can only be discussed after specifying the relevant aspect. Sahih al-Bukhari is obviously not like the Qur’an in virtue, verbal origin, miraculous nature, or total mode of transmission. No scholar, the article argues, has claimed otherwise. The Qur’an remains unique as Allah’s exact speech, universally recited, miraculous, and transmitted in its entirety by tawatur.
Yet the article also insists that there are limited respects in which the Sunnah and the Qur’an share an operative connection. Both are revelation in origin, both are binding when authentically established, and both require obedience from the believer. In that restricted sense, what is soundly established in al-Bukhari is authoritative, though never identical to the Qur’an in every feature.
The article therefore reframes the issue as one of careful distinctions. Saying that al-Bukhari’s collection is the soundest book after the Qur’an does not place it beside the Qur’an as an equal rival. It simply recognizes its unmatched standing among authored books of hadith after revelation’s supreme written source.
Original publication
This page presents an organized in-site version of the article within the website archive, while the original publication remains available on Alukah Network.